Results for 'Y. A. Kang'

999 found
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  1.  86
    Visualization of Whole-Night Sleep EEG From 2-Channel Mobile Recording Device Reveals Distinct Deep Sleep Stages with Differential Electrodermal Activity.Julie A. Onton, Dae Y. Kang & Todd P. Coleman - 2016 - Frontiers in Human Neuroscience 10.
  2.  41
    Who Wants to Be an Intrapreneur? Relations between Employees’ Entrepreneurial, Professional, and Leadership Career Motivations and Intrapreneurial Motivation in Organizations.Chan Kim-Yin, R. Ho Moon-Ho, C. Kennedy Jeffrey, A. Uy Marilyn, N. Y. Kang Bianca, S. Chernyshenko Olexander & T. Yu Kang Yang - 2017 - Frontiers in Psychology 8.
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  3.  9
    Spatial-Temporal Functional Mapping Combined With Cortico-Cortical Evoked Potentials in Predicting Cortical Stimulation Results.Yujing Wang, Mark A. Hays, Christopher Coogan, Joon Y. Kang, Adeen Flinker, Ravindra Arya, Anna Korzeniewska & Nathan E. Crone - 2021 - Frontiers in Human Neuroscience 15.
    Functional human brain mapping is commonly performed during invasive monitoring with intracranial electroencephalographic electrodes prior to resective surgery for drug­ resistant epilepsy. The current gold standard, electrocortical stimulation mapping, is time ­consuming, sometimes elicits pain, and often induces after discharges or seizures. Moreover, there is a risk of overestimating eloquent areas due to propagation of the effects of stimulation to a broader network of language cortex. Passive iEEG spatial-temporal functional mapping has recently emerged as a potential alternative to ESM. However, (...)
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  4.  93
    In-Home Sleep Recordings in Military Veterans With Posttraumatic Stress Disorder Reveal Less REM and Deep Sleep <1 Hz.Julie A. Onton, Scott C. Matthews, Dae Y. Kang & Todd P. Coleman - 2018 - Frontiers in Human Neuroscience 12.
  5.  64
    Recognizing bioethical issues and ethical qualification in nursing students and faculty in South Korea.K. Choe, E. Song & Y. Kang - 2013 - Nursing Ethics 20 (2):0969733012472734.
    The role of nursing faculty members in charge of ethics education is important. Although all nursing students receive the same bioethics education, their experiences differ, related to ethical qualification, which depends on the personal socialization process. This Korean study aimed to provide nursing faculty members with the basic data to help them develop as bioethics experts and provide nursing students with knowledge to improve their ethical decision-making abilities. We used a survey design to assess recognition of bioethical issues and ethical (...)
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  6.  14
    El pensamiento religioso en Corea como camino (dao) de Inclusión y Liberación.Eun Kyung Kang & Antonio J. Doménech - 2024 - RAPHISA REVISTA DE ANTROPOLOGÍA Y FILOSOFÍA DE LO SAGRADO 7 (2):7-22.
    En este artículo se realiza un periplo a lo largo de la historia de la península coreana a través de los caminos recorridos por las principales tradiciones religiosas presentes en ella. Analizaremos el papel que han tenido en el modo de entender las relaciones sociales y la creación de mecanismos de inclusión y exclusión dentro de la sociedad coreana. Las interrelaciones establecidas entre ellas como factor que ha contribuido al progreso de la sociedad y que diferentes grupos fueran aceptados o (...)
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  7. Y. A. Kang, Schema and Symbol: A Study in Kant's Doctrine of Schematism. [REVIEW]S. Feldman - 1988 - Société Française de Philosophie, Bulletin 79 (2):239.
     
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  8. Feminism and Carnap's Principle of Tolerance.Y. A. P. Audrey - 2010 - Hypatia 25 (2):437-454.
    The logical empiricists often appear as a foil for feminist theories. Their emphasis on the individualistic nature of knowledge and on the value-neutrality of science seems directly opposed to most feminist concerns. However, several recent works have highlighted aspects of Carnap's views that make him seem like much less of a straightforwardly positivist thinker. Certain of these aspects lend themselves to feminist concerns much more than the stereotypical picture would imply.
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  9.  38
    Assessing the accuracy of self-reported self-talk.Thomas M. Brinthaupt, Scott A. Benson, Minsoo Kang & Zaver D. Moore - 2015 - Frontiers in Psychology 6.
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  10.  11
    Observation of dynamic nanostructural and nanochemical changes in ceria-based catalysts duringin-situreduction.R. Sharma, P. A. Crozier †, Z. C. Kang & L. Eyring - 2004 - Philosophical Magazine 84 (25-26):2731-2747.
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  11. Pāścātya darśanera dhārā o m̐ārksīẏa darśana.Rabi Rāẏa - 1958
     
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  12. Istorii︠a︡ indiĭskoĭ filosofii: grecheskai︠a︡ i indiĭskai︠a︡ filosofii︠a︡.Manorañjana Rāẏa - 1958 - Moskva: Izd-vo inostrannoĭ lit-ry. Edited by F. N. Gret︠s︡kiĭ.
     
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  13. Śrī Śrī Rāmakṛshṇa o deṡa.Satyendra Nātha Rāẏa - 1962
     
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  14.  11
    Jagannātha cult: origin, rituals, festivals, religion, and philosophy: a critical study of Sthaḷa Purāṇa "Nīlādri Mahodayam".Bidyutlatā Rāẏa - 1998 - Delhi, India: Kant Publications.
    In This Work, The Author Tries To Trace The Origin, Development, Rituals And Festivals, Religion And Philosophy Of The Jagannatha Cult As Enlightened In Sthala Purana `Niladri Mahoyam`.
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  15. Gobindacandra Deba, jībana o darśana.Pradīpa Kumāra Rāẏa (ed.) - 1991 - Ḍhākā: Paribeśaka Shṭuḍenṭa Oẏeja.
    Contributed articles on the life and philosophy of Govinda Chandra Dev, a philosopher from Bangladesh.
     
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  16. Baidika kamyunijamera paṭabhūmite Śrīkr̥shṇera sāmyabāda: rājanītite Kurukshetrera yuddha o dharmmanītite nara-nārīra prema abalambane: saṃkshipta.Bijaẏa Kumāra Rāẏa - 1981 - Kalikātā: prāptisthāna Saṃskr̥ta Buka Ḍipoṭa.
     
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  17.  6
    Ḍhākā Biśvabidyālaẏera Darśana bibhāga: itihāsa o aitihya, 1921-2011.Pradīpa Kumāra Rāẏa - 2012 - Ḍhākā: Abasara Prakāśānā Samstha.
    Articles on the history of Philosophy department of Dhaka University.
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  18. Darśanera itibṛtta.Manorañjana Rāẏa - 1954
     
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  19. Darśana kī o kena.Manorañjana Rāẏa - 1967
     
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  20. Ithāsu: ki o kena?Manorañjana Rāẏa - 1966
     
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  21.  2
    Śatabarshe Debīprasāda.Birañjana Rāẏa - 2018 - Ḍhākā: Saṃhati.
    Articles on the life and works of Debiprasad Chattopadhyaya, Indian philosopher and Indologist.
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  22. Śrīkr̥shṇera rājanīti.Bijaẏa Kumāra Rāẏa - 1991 - Kalikātā: Paribeśaka De Bukashṭora.
     
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  23.  7
    Śrīarabindera darśana manthane.Sunīla Rāẏa - 2007 - Bardhamāna: Bardhamāna Biśvabidyālaẏa.
    Articles on the philosophy of Sri Aurobindo Ghose, 1872-1950, philosopher and writer from India.
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  24. Elementos de psicología.Amo Y. Ágreda & Mariano Del[From Old Catalog] - 1912 - Madrid,: Impr. de los hijos de Gómez Fuentenebro.
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  25. Mistisisme: suatu introduksi di dalam usaha memahami gejala mistik, termasuk yang ada di Indonesia.Y. A. Surahardjo - 1983 - Jakarta: Pradnya Paramita.
     
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  26.  14
    From "what is below" to "what is above": A confucian discourse on wisdom.Y. A. O. Xinzhong - 2006 - Journal of Chinese Philosophy 33 (3):349–363.
  27.  15
    Synthesis of Ge-Sn at high pressure and high temperature in a laser-heated diamond anvil cell.Y. A. Sorb & T. R. Ravindran - 2015 - Philosophical Magazine 95 (2):158-166.
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  28.  19
    Introduction: Conceptualizing virtues in the analects of confucius.Y. A. O. Xinzhong - 2012 - Journal of Chinese Philosophy 39 (1):3-7.
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  29. Consumer Ethics: A Cross-Cultural Study of the Ethical Beliefs of Turkish and American Consumers.Mohammed Y. A. Rawwas, Ziad Swaidan & Mine Oyman - 2005 - Journal of Business Ethics 57 (2):183-195.
    The ethical climate in Turkey is beset by ethical problems. Bribery, environmental pollution, tax frauds, deceptive advertising, production of unsafe products, and the ethical violations that involved politicians and business professionals are just a few examples. The purpose of this study is to compare and contrast the ethical beliefs of American and Turkish consumers using the Ethical Position Questionnaire (EPQ) of Forsyth (1980), the Machiavellianism scale, and the Consumer Ethical Practices of Muncy and Vitell questionnaire (MVQ). A sample of 376 (...)
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  30.  14
    Genuine and Resembling Verses of the Qur’an: Muḥkam and Mutashābih.Y. A. R. Erkan - 2022 - Kader 20 (1):1-22.
    Muḥkam and mutashābih have developed as two topics that are related to every field of religious studies throughout the historical process. The fact that this has been a topic of controversy in every field of religious studies is due to the fact that verses of the Qur’an were classified as muḥkam and mutashābih by the verses of the Qur’an. Discussions and suggestions regarding muḥkam and mutashābih generally tended to be limited to the studies about the semantic definitions of the terms (...)
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  31. Does Religion Matter? A Comparison Study of the Ethical Beliefs of Marketing Students of Religious and Secular Universities in Japan.Mohammed Y. A. Rawwas, Ziad Swaidan & Jamal Al-Khatib - 2006 - Journal of Business Ethics 65 (1):69-86.
    This study was designed to examine the determinants of and differences between the ethical beliefs of two groups of Japanese students in religious and secular universities. Multiple regression analysis revealed that students of the Japanese religious university perceived that young, male, relativistic, and opportunistic students tended to behave less ethically than did older, female, and idealistic students. Students of the Japanese secular university perceived that male, achievement-oriented, and opportunistic students tended to behave less ethically than did female and experience-oriented students. (...)
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  32. Bhāratīẏa darśanaprasthāne Baishṇaba-sādhanāra dhārā.Sudhīra Rañjana Caṭṭopādhyāẏa - 1982 - [Burdwan]: Bardhamāna Biśvabidyālaẏa.
     
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  33.  8
    Transparency in Medicines Regulatory Affairs Reclaiming Missed Opportunities.Y. A. Vawda & A. Gray - 2017 - South African Journal of Bioethics and Law 10 (2):69-74.
    Transparency is a salutary value in our constitutional architecture. It has also been described as a necessary element in promoting accountability in the regulatory aspects of essential medicines. Despite its several incarnations, the Medicines and Related Substances Act (Medicines Act) retains a provision headed 'Preservation of secrecy' (section 34). This contributionseeks to evaluate section 34 in the context of transparency and ascertain whether it is in conflict with other legislation pertaining to the promotion of access to information and, in particular, (...)
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  34. Bhāratīẏadarśane muktibāda.Bijaẏabhs̄haṇa Bandyopādhyāẏa - 1954
     
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  35. Pauli's electron as a dynamic system.Y. A. Rylov - 1995 - Foundations of Physics 25 (7):1055-1086.
    A dynamic systemS P described by the Pauli equation for nonrelativistic electron is investigated merely as a distributed dynamic system. No quantum principles are used. This system is shown to be a statistical ensemble of nonrelativistic stochastic pointlike particles. The electron spin is shown to have a classical analog which is a collective (statistical) property of the ensemble (not a property of a single electron). The magnetic moment of the electron is a quantum property which has no classical analog. The (...)
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  36.  5
    The features of functioning of some elements of a strong position in a science fiction work “The Smile” by R. Bradbury.N. E. Bulaeva & Y. A. Bogatova - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (6):452.
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  37. Biśa śatakera naẏādarśana.Sunīlakumāra Bandyopādhyāẏa - 1973
     
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  38.  6
    Abelian groups definable in P-adically closed fields.Will Johnson & Y. A. O. Ningyuan - forthcoming - Journal of Symbolic Logic:1-22.
    Recall that a group G has finitely satisfiable generics (fsg) or definable f-generics (dfg) if there is a global type p on G and a small model $M_0$ such that every left translate of p is finitely satisfiable in $M_0$ or definable over $M_0$, respectively. We show that any abelian group definable in a p-adically closed field is an extension of a definably compact fsg definable group by a dfg definable group. We discuss an approach which might prove a similar (...)
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  39. Bāṅālīra dharma o darśanacintā.Asitakumāra Bandyopādhyāẏa & Murārimohana Sena (eds.) - 1980 - Kalikātā: Nabapatra Prakāśana.
     
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  40.  4
    Svāmijīra mā o bābā.Ciraśrī Bandyopādhyāẏa - 2008 - Kalakātā: Punaśca.
    Articles on the parents of Swami Vivekananda, 1863-1902, Hindu saint and philosopher, and their influence on him.
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  41. Sūryapathika Śrīarabinda.Aṃśumāna Bandyopādhyāẏa - 1978
     
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  42. Saṅgītera śilpadarśana.Amiẏarañjana Bandyopādhyāẏa - 1975
     
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  43.  23
    Epistemology, Moral Philosophy and Optimism: A Comparative Analysis Between Managers and their Subordinates.Mohammed Y. A. Rawwas, Hadi Abdul-Rahman Hammoud & Karthik N. S. Iyer - 2019 - Business and Society Review 124 (1):5-42.
    The process of making ethical judgments is much more complex than studying only personal moral philosophy variables (idealism and relativism). The renewed interest in epistemic values (virtue and vice epistemology) in contemporary philosophy has shown significant relevance to understanding ethical behavior and such values may be better predictors than studying only idealism and relativism. The purpose of this exploratory study is to examine employees’ personal moral philosophies, optimism, epistemic values, and various organizational unethical practices as compared to their managers. We (...)
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  44.  16
    Ibn Rushd’s response to Ibn Sina and Al-Ghazali’s philosophical thoughts on cosmology.Taufiqurrahman Taufiqurrahman & Radea Y. A. Hambali - 2021 - HTS Theological Studies 77 (4).
    This study is based on the many cosmological problems in Islam as aspects of thought that receive serious attention. In fact, there are also many polemics of thought that occur amongst Muslim scholars, which can be divided into two main groups: traditionalists and rationalists. The traditionalists, represented by Al-Ghazali and the Ash’ariyah theologians, put forward their cosmological thinking on the principle of God’s absolute will, while the rationalists, especially those represented by Avicenna, proposed their cosmological thinking based on the theory (...)
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  45.  3
    A Vaiṣṇava interpretation of the Brahmasūtras: Vedānta and theism.Rāmapada Caṭṭopādhyāẏa - 1992 - New York: E.J. Brill.
    The author has combined his knowledge of original Sanskrit materials with his study of western philosophy to produce a new interpretation of the Brahmas tras. He has put forward and amply substantiated a very challenging thesis: the original Brahmas tras and the Upanisads can be interpreted in the light of the theological ideas of the Bh gavata and the teachings of Sri Caitanya. It is an illuminating study of modern Hinduism which exposes the scriptural bases of modern ideas.
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  46. Bibekacuṛāmaṇi: sarbaśāstra-siddhanta-sāmarasya.Sudhīra Kumāra Caṭṭopādhyāẏa - 1981 - Kalikātā: Śaṅkara Hal eṇḍa Śaṅkara Insṭiṭiuṭ aph Philasaphi eṇḍa Kālcār.
     
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  47. Bedānta prabeśa: Brahmasūtra o Śrīmadbhāgabata granthera bhūmikā.Rāmapada Caṭṭopādhyāẏa - 1980 - Kalikātā: Phārmā Keelaema.
     
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  48. Paramapadakamale: akhaṇḍa.Sañjība Caṭṭopādhyāẏa - 2001 - Kalikātā: Udvodhana Kāryālaẏa.
    Articles chiefly on the philosophy of Ramakrishna, 1836-1886, Hindu saint; includes articles on Hindu philosophy.
     
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  49.  47
    Consumer ethics: An empirical investigation of the ethical beliefs of austrian consumers. [REVIEW]Mohammed Y. A. Rawwas - 1996 - Journal of Business Ethics 15 (9):1009 - 1019.
    Business and Marketing ethics have come to the forefront in recent years. While consumers have been surveyed regarding their perceptions of ethical business and marketing practices, research has been minimal with regard to their ethical beliefs and ideologies. In addition, no study has examined the ethical beliefs of Austrian consumers even though Austria maintains a unique status of political neutrality, nonalignment, stability, economic prosperity and geographical proximity to the East- and West-European countries. This research investigates the relationship between Machiavellianism, ethical (...)
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  50.  12
    Technology for determining the speed of cars using a smartphone.Sabelnikov P. Y. & Sabelnikov Y. A. - 2020 - Artificial Intelligence Scientific Journal 25 (2):31-40.
    In the article the possibility of using a smartphone with an integrated set of necessary technical means for implementing the technology of video recording of vehicle speed is investigated and established. The main algorithmic and software components of a smartphone are proposed, which allow to identify and to accompany a vehicle, as well as to determine its speed. Installation and initial setup of the device is simple. It is only necessary to measure and enter in the device height of its (...)
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